5 Types of Prayer
It is essential to understand and practice each prayer type on a regular basis. Each type of prayer has a unique and vital role in the believer’s relationship with God. For this reason, no prayer type is more or less important than the others.
1. Praise & Thanksgiving: Praise and thanksgiving are the primary ways we give daily adoration and worship to God.
2. Confession: Consistent confession is the primary way we receive God’s forgiveness and maintain a Spirit-filled life.
3. Petition: Petition is the type of prayer in which we present our individual needs and desires to God.
4. Intercession: Intercession is the type of prayer that focuses on the needs of others.
5. Meditation: The act of reflecting on God’s Word and quietly listening for His still small voice.
(Gregory Frizzell, How To Develop A Powerful Prayer Life)
Let me say up front that this post may upset you, though that is certainly not my intent. I love our country. We are a privileged people to live in the good ol’ US of A! But, as believers, our ultimate allegiance is not to this country. Our ultimate allegiance is to our Savior and his kingdom.
We are witnessing a major shift in our society. As a student of history, I know without a doubt that our country was founded on Christian principles. It is impossible to study our founding fathers without encountering within their writings a Judeo-Christian mindset concerning government and morality. Some were not believers (this is well documented – just look at the Thomas Jefferson bible) but even the founding fathers who were non-believers argued that the best form of government and society would follow biblical principles. The shift is towards an increasingly secular society. Believers, who were in the majority for much of our nation’s history, have increasingly become the minority on social issues.
Here is what I believe we will see in the coming years unless something changes dramatically:
1. Same sex marriage will be legalized in all 50 states. This week President Obama (who originally personally opposed same sex marriage and then changed to personally agreeing with same sex marriage) has declared that he believes same sex marriage should be legal in all 50 states. Recently, the Supreme Court decided not to take up this issue thereby upholding a lower court’s ruling that same sex marriage was legal in certain states. Currently 24 states and the District of Columbia allow same sex marriage while 26 states have laws against same sex marriage. At some point the justices will have to rule on this issue and I personally believe they or Congress (through enacting a federal law) will make same sex marriage legal across our nation which is approved of by the majority of Americans.
2. Christian businesses will choose to close their doors or face lawsuits, fines and jail time. This week a couple in Idaho who run a for-profit wedding chapel were told that they must conduct same sex weddings or face fines and possible jail time due to violating non-discrimination laws (this previously happened with a baker, florist, and photographer). In my opinion, the courts will rule that the wedding ceremony must be allowed to happen at the chapel but the Knapps will be able to recuse themselves (because of religious conviction) from performing the ceremony. Another person (licensed to perform marriages and who does not have this religious conviction concerning same sex marriage) will be brought in to conduct the ceremony. Christian businesses (bakery, florist, wedding chapel, etc.) operating in the secular marketplace will be increasingly required to abide by secular laws. They can stand up against these laws because of religious conviction but will likely face lawsuits, fines and jail time.
3. Pastors will be removed as agents of the state in regards to performing weddings. Currently ordained pastors operate as agents of the state when it comes to conducting wedding ceremonies. This is why at the end of a wedding service a pastor will say, “By the authority invested in my by the state of ______________, I now pronounce you husband and wife.” While churches are exempt from non-discrimination laws currently with regards to marriage, I believe this will be the next thing challenged. The argument will be made that ordained pastors, as agents of the state, must abide by state laws regardless of religious conviction. The likely result will be that pastors will not be able to act as representatives of the state. They will be able to do Christian weddings in the church but the couple would then need to go to the court to be officially married in the eyes of the state.
Here is how I think we should respond:
1. Pray. Unfortunately, prayer is often thought of as a last result. We attempt to do things to affect change until we feel like there is nothing else we can do…then we pray. Our temptation in this society will be to busy ourselves doing things and fail to pray. However, prayer should be our first response – we need to hit our knees! We need to ask God to move in a powerful way in our churches and in our culture. We should intercede for those lost in their sin. We need to ask God to search our hearts and our motives. Prayer is not the spare tire in our lives; it must be the steering wheel that drives our lives.
2. We, as believers, should seek to defend our religious liberties both in the ballot box and in the courts. We do not need to bow down and retreat at this point. We need to take a stand through both the courts and the ballot box. I believe religious freedoms need to be preserved. Dietrich Bonhoeffer sums up our responsibility, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” We cannot and must not remain silent as religious liberties are stripped away. Houston has given us a glimpse of what is to come and we must be prepared to stand together.
3. Recognize that God may be allowing persecution to come so that his church would be purified and more effective in reaching people with the gospel. I have been preaching through the book of Habakkuk recently. Interestingly, Habakkuk begins the book asking why God has failed to turn His people’s hearts back to him and bring revival. God responds that he is at work but it will not be what Habakkuk expects (God will bring in the Chaldeans to take Judah captive and lead them into exile). He then tells Habakkuk “the just will live by their faith.”
Have you considered that God might be allowing persecution to come upon the church to purify it (when it costs to follow Christ, you find out who the true believers are)? Could it be that this world needs to grow darker so that the light of the gospel can more effectively shine through the church? Throughout church history, the gospel has exploded when Christians were persecuted. We, as believers, are called to live by faith…trusting God is at work to bring about his glory and our good regardless of what happens around us!
“He who died for his enemies, will he refuse those, the desire of whose soul is towards him? He who, by his messengers, desires us to be reconciled, will he put us off when we earnestly seek it at his hand? No, doubtless, when he goes before us by kindling holy desires in us, he is ready to met us in his own ways. When the prodigal set himself to return to his father, his father did not wait for him, but met him in the way. When he prepares the heart to seek, he causes his ear to hear (Psa. 10:17). He cannot find in his heart to hide himself long from us.
If God should bring us into such a dark condition that we should see no light from himself or the creature, then let us remember what he says by the prophet Isaiah, ‘Who is among you…that walketh in darkness, and hath no light?’ – no light of comfort, no light of God’s countenance – ‘let him trust in the name of the Lord and stay upon his God’ (Isa. 50:10). We can never be in such a condition that there will be just cause for utter despair. Therefore let us do as mariners do, cast anchor in the dark. Christ knows how to pity us in this case. Look what comfort he felt from his Father when he was broken (Isa. 53:5). This is what we shall feel from himself in our bruising.” (Richard Sibbes in The Bruised Reed)