“The life that God calls into being in us is enormously various and infinitely complex. Rote responses are not adequate to the dazzling creativity of address that is put to us by God’s word. What is required in us is not that we learn a specific answer to a specific address, but that we acquire facility in a personal language that is accurately responsive to what we hear God say to us out of his word in Scripture and in Christ in our changing situations and various levels of faith. We need a vocabulary and syntax that is sufficiently personal and adequately wide-ranging to answer everything that God says from wherever we happen to hear it within every developing stage of our pilgrimage across the entire spectrum of our lives.” (Eugene Peterson in Working the Angles)
“The inner action of prayer takes precedence over the outer action of proclamation. The implication of this for pastoral work is plain: it begins in prayer. Anything creative, anything powerful, anything biblical, insofar as we are participants in it, originates in prayer. Pastors who imitate the preaching and moral action of the prophets without also imitating the prophets’ deep praying and worship so evident in the Psalms are an embarrassment to the faith and an encumbrance to the church.” (Eugene Peterson in Working the Angles)
“Let us thoroughly understand ourselves and understand, also, this great business of prayer. Our one great business is prayer, and we will never do it well without we fasten to it by all binding force. We will never do it well without arranging the best conditions of doing it well. Satan has suffered so much by good praying that all his wily, shrewd and ensnaring devices will be used to cripple its performances.
We must, by all the fastenings we can find, cable ourselves to prayer. To be loose in time and place is to open the door to Satan. To be exact, prompt, unswerving, and careful in even the little things, is to buttress ourselves against the Evil One.” (E. M. Bounds in The Reality of Prayer)
“If we believe with our minds that God is holy, we must also come to find his holiness enjoyable and satisfying just to praise it. If we believe the great God of the universe really loves us, it should make us emotionally unshakable in the face of criticism, suffering, and death. In short, we must be able to existentially access our doctrinal convictions. If doctrinal soundness is not accompanied by heart experience, it will lead eventually to nominal Christianity – that is, in name only – and eventually to nonbelief. The irony is that many conservative Christians, most concerned about conserving true and sound doctrine, neglect the importance of prayer and make no effort to experience God, and this can lead to the eventual loss of sound doctrine.” (Tim Keller in Prayer)
“Meditation is likened to tree roots taking in water. That means not merely knowing a truth but taking it inside and making it part of yourself. Meditation is spiritually ‘tasting’ the Scripture – delighting in it, sensing the sweetness of the teaching, feeling the conviction of what it tells us about ourselves, and thanking God and praising God for what it shows us about him. Meditation is also spiritually ‘digesting’ the Scripture – applying it, thinking out how it affects you, describes you, guides you in the most practical way. It is drawing strength from the Scripture, letting it give you hope, using it to remember how loved you are. To shift metaphors, meditation is taking the truth down into our hearts until it catches fire there and begins to melt and shape our reactions to God, ourselves, and the world.” (Tim Keller in Prayer)
“All prayer is responding to God. In all cases God is the initiator – ‘hearing’ always precedes asking. God comes to us first or we would never reach out to him. Yet all prayers are not alike or equally effective in relating to God. The clearer our understanding of who God is, the better our prayers. Instinctive prayer is like an emergency flare in reaction to a general sense of God’s reality. Prayer as a spiritual gift is a genuine, personal conversation in reply to God’s specific, verbal revelation.
Yet prayer can be even more than that. Many or perhaps most of our conversations are relatively superficial. Persons can exchange information without much self-disclosure. Some conversations, however, go deep and we sense that both of us are revealing not just information but our very selves. The conversation then becomes a personal encounter, a true connection.” (Tim Keller in Prayer)
“The Church is in urgent need of shepherds and teachers who will study. The pressures and pace of contemporary life make that an increasingly difficult goal to achieve. Christ’s flock on earth depends upon its undershepherds to lead it into fresh pastures of God’s Word. Undershepherds maintain an effective ministry as they extend their own understanding of God’s Word. If we are constantly pouring out without pouring in, we will soon cease to pour out anything that is of value to others.” (Derek Prime & Alistair Begg in On Being A Pastor)